Eduardo
Scout
Homepage: http://www.eduardomissoni.net
The world is fat
For better-off families, the December/January Holiday Season is a period of traditional overeating, while the millions of people who suffer from chronic lack of food and the millions of children who die of malnutrition, worldwide, remain forgotten. Yet paradoxically, diseases once associated with opulent societies and wealthy people increasingly affect both rich and poor countries.
A worldwide epidemic
Being overweight and obese (fat) are among today’s leading health risk factors throughout the world, causing 4 million deaths every year. Obesity is often associated with high blood pressure, high blood glucose (diabetes), cardiovascular diseases and cardiac failure.
Until a few decades ago, obesity was considered a condition associated with high socioeconomic status. Indeed, early in the 20th century, most populations in which obesity became a public health problem were located in the developed world. Beginning in the United States and then spreading to Europe, obesity is now fast emerging as the new pandemic (or worldwide epidemic) of the XXIst century. It affects both sexes and all age groups and has a disproportionate impact upon disadvantaged population groups. By 2030, for example, more than 50 per cent of the adult population in the USA will be obese.
Dramatic increases in some developing countries
Now, however, the most dramatic increases in obesity are occurring in some developing countries. In poor countries, initially the higher socioeconomic strata of the population were primarily affected but a shift is taking place from the higher to the lower socioeconomic levels. So, while low childhood weight is still responsible for the death of over 2 million children every year, mainly in low-income countries, it is not uncommon to find households with an undernourished child and an overweight adult, often a woman. In 2010, the World Health Organization reported that more than 42 million children under the age of five were overweight or obese, and, of those, 35 million lived in developing countries. In addition, obesity goes hand in hand with inequality. In any country, the higher the level of income inequality, the higher the numbers of obese people.
What is the cause ?
In the long run, the rise in obesity will reduce overall life expectancy, while it is already increasing short- and long-term healthcare expenditures, contributing to making such expenditures unsustainable in national budgets.
What is the cause of this catastrophic global rise in chronic diseases related to obesity?
If you think that fat people are solely responsible for their condition because of their individual behavior, or that their obesity is not your problem, you are wrong!
Indeed, at the individual level, obesity is basically the consequence of the imbalance between energy consumption (physical exercise) and energy intake (what and how much you eat): individual choices. Yet choices are strongly influenced by and increasingly dependent on powerful external factors. Let’s analyze them briefly.
Change in the global food system
The process of globalization has transformed the global food system: traditional food production, feeding practices and behaviors have been abandoned or have profoundly changed. Local agricultural production has become increasingly dependent on resources (such as fertilizers, pesticides, genetically engineered seeds) controlled by powerful transnational companies at the global level.
To maximize their profits those companies, which often control the entire production and distribution cycle, push for increased consumption of food by offering their consumers ample opportunities to eat throughout the day. Global fast food chains are strategically positioned everywhere offering low cost, palatable, high-sugar, high-fat, high-salt food. Sugar is possibly addictive and salt causes thirst which pushes people to consume increasing quantities of sweetened beverages which are of no nutritional value. Highly processed food is pervasively and persuasively marketed.
Industrially processed foods
Globalized diets based on industrially processed foods (with added sugar, fats, salt, and chemical flavor enhancers) have progressively substituted traditional diets based on locally produced and individually home prepared foods. Such diets are at the root of the dramatic increase in chronic diseases and obesity. Concurrent causes are urbanization (with reduced distances and availability of transport) and new technologies, which have revolutionized work and entertainment and dramatically reduced physical exercise: think of children and young people sitting many hours a days in front of the TV or computer, typically consuming popcorn, sweet snacks and beverages!
In addition, the production and distribution cycle of industrially processed food is not environmentally sustainable and implies enormous environmental costs, adding additional long term consequences to health, including unpredictable genetic effects.
Food waste
Obesity in the industrialized world goes hand in hand with food waste. Rich and fat societies are also squanderers. Yearly, at the level of the consumer, rich countries throw away 222 million tons of food, an amount which is slightly less than the total net food production in sub-Saharan Africa (230 million tons), where malnutrition because of the lack of food is still widespread causing the death of millions of children.
In synthesis, obesity is a very serious global problem increasingly affecting populations everywhere which is linked to disease, high mortality, unfair distribution of resources and destruction of the planet! But the trend can be reverted and we can do a lot both individually and as organized groups, acting locally, nationally and globally through appropriate networks.
Let’s reverse the trend!
Let’s start by modifying our individual nutritional behavior. Avoid as much as possible industrially processed food, including snacks and sweetened beverages. Avoid fast-food and adding sugar to your food. Privilege natural food rich in fiber, such as fresh vegetables and fruits, locally produced and prepared at home. Increase the quantity of vegetables and reduce the amount of meat in your diet (meat consumption is related to cancer and meat production implies enormous consumption of water; furthermore, to produce a kilogram of vegetable protein costs far less in inputs than production of a kilogram of meat protein). Keep active and do physical exercise on a regular daily basis.
If we organize ourselves in groups we can do more. Those who live in rural areas may engage in local production of food and apply the rules of biological cultivation and farming (avoiding chemical fertilizers and pesticides, using instead dung and compost and organic repellants!).
Those who live in an urban area can create a consumer association to buy directly from farms in the region that use biological agriculture and farming techniques. This will grant both to consumers and the farmer fair prices and reduce for the latter the higher business risks of biological agriculture.
By networking nationally and globally we may engage in advocacy for public health nutritional education campaigns. We must especially push for public policies that regulate the production and marketing of unhealthy food. Scientific literature shows that health promotion programs do not address the underlying social and economic drivers of the obesity epidemic and that policy-led approaches (such as banning high fat and sugar food in canteens, strictly regulating unhealthy food marketing, or using fiscal leverages to reduce incentives to consume and produce unhealthy food) generally show greater cost-effectiveness than health promotion.
No corporate social responsibility without a strong social control
Transnational companies control much of what we eat. Exercising social control on the food industry, for example participating in watch-dog networks, is another possible way to engage in a movement for public health. Industries are extremely sensitive to social pressure which may put their profits at risk, and they may respond to public health concerns and consumer demands to change their products and portfolios.
Nowadays, companies often point out their Corporate Social Responsibility policies, but without strong social control from civil society organizations, that claim may remain just another way to attract consumers, showing the company’s good face, while perpetuating malpractice and the marketing of inappropriate and unhealthy food. Too often, food industries resists national and international public health attempts to modify current practices through legislative changes. Companies eventually by-pass regulations governing marketing strategies, or simply sacrifice their profits in industrialized countries and turn to developing countries where both institutional and civil society responses are often weaker, whereas social damage may be even greater.
The overall model of development is the threat
As you can see, obesity and chronic diseases share an underlying cause with many other threats to humanity: namely, the overall model of development in which we live. Young people are those most capable of embracing a future-oriented vision but, to be effective, they should take advantage of the experience of previous generations and lessons learned. Obesity is another good indicator of the urgent need for a paradigmatic shift from today’s development model. To that end, let’s reduce inequalities, maximize health rather than profit, promote and sustain local knowledge, local production and local consumption, while enjoying our experience and sharing it with others!
Eduardo Missoni
Marching for Peace and Brotherhood
Posted in Citizens on October 5, 2011
On Sunday the 25th of September about 200,000 people – all young in either age or attitude – joined the 50th edition of the “March for Peace and Brotherhood among Peoples.” They walked together from Perugia to Assisi, the well known medieval town where St. Francis founded his religious order, filling the 25 Km distance with their colours, their songs, and especially their will to build a different world – one of social justice and peace.
At the end of the event, the marchers launched a new appeal for peace and brotherhood among all peoples, invoking the first article of the Universal Declaration of Human Rights: “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.”
The brotherhood of nations is based on dignity, fundamental rights, and on equal universal citizenship of the people who form the nations. Human rights are equivalent to the vital needs of every person. They challenge the policy agenda which is meant to take concrete actions to ensure “all human rights for all,” nationally and internationally. The challenge is to translate into practice the principle of interdependence and indivisibility of human rights – civil, political, economic, social and cultural – and redefine citizenship in the name of inclusion.
The March for Peace and Brotherhood Appeal was based on six principles:
- Abandon the idea of military security, replacing it with one of human security. Convert the current U.S.$ 1.6 trillion, spent on war, to fight against poverty and starvation, climate change, unemployment, organized crime, and corruption.
- Stop prioritizing economics. Prioritize instead people and populations with their dignity, rights, and responsibilities.
- Embrace nonviolence for Italy, for Europe, and for everyone as the main way to combat all forms of injustice, and work for the best possible society.
- For peace, we must invest in solidarity and cooperation at all levels. The perverse logic of the so-called “national interests” of the market, profit, and global competition is impoverishing and destroying the world. Solidarity between peoples, nations and generations: if at first it was desirable, now it has become indispensable.
- There is no peace without a policy of peace and justice. Italy, Europe, and the world urgently need a new policy and a new non-violent political culture based on human rights. The more serious the political crisis, the more you need to develop an awareness of shared responsibilities: a new civic and political courage.
- If we really want peace, we must build and spread the culture of positive peace. For this, first of all, we must educate for peace.
Based on these principles the marchers made the following commitments:
- Ensure for all the right to food and water. It is intolerable that financial speculation on food or the privatization of water imposes suffering on people.
- Promote decent work for all. One billion two hundred million people toil under sweatshop conditions. Another 250 million have no job. 200 million have emigrated to seek one. Over 12 million are victims of crime and are forced to work in inhuman conditions. 158 million girls and children are forced to work. It is necessary to restore the dignity of work to workers, young and old, around the world.
- The world should invest in youth, education, and culture. A country that does not invest in and give creative space to young people is a country without a future.
- Disarm finance and build an economy based on justice. Finance, without any international controls, is undermining urgent political priorities and causing a dramatic increase in poverty. Primacy of politics over finance must be reestablished. To reduce social inequalities, financial transactions should be taxed, corruption and tax evasion curbed, and wealth redistributed.
- Repudiate the war and cut military spending. Instead, promote and defend human rights, invest in conflict prevention, find non-violent solutions, promote disarmament, combat trafficking, reduce the arms trade and military expenditures, and then re-tool the arms industry. This is the best way to ensure our security.
- Defend the common good and the planet. If we do not learn to protect and properly manage the global commons that we have, such as air, water, energy, and the earth, there will be no peace or security for anyone. There is an urgent need to reduce dependence on fossil fuels while introducing new green technologies and new ways of life no longer based on individualism, commodification, and consumerism.
- Promote the right to free and pluralistic information. Provide objective, comprehensive, impartial, and various views that focus on the lives of individuals and the people; this is an indispensable condition for freedom and democracy. Freedom of pluralistic information calls for participation in the life and choices of the community, it promotes understanding of the complex phenomena of our times, it enhances dialogue, it helps build bridges between civilizations, cultures and different world views, and it contributes to disseminating and consolidating the culture of peace and human rights.
- Make the UN the common home of humanity. All for the United Nations, the United Nations for all. Governments must agree to democratize and strengthen the United Nations by pooling resources and knowledge to address the key social and environmental emergencies worldwide.
- Invest in the development of civil society and participatory democracy. Without an active and responsible civil society and cooperation between civil society and institutions at all levels none of the major problems of our time can be solved. Strengthening civil society and promoting participatory democracy is one of the most concrete ways to overcome the crisis of politics, democracy, and institutions.
- Build inclusive and open societies. The future is in our encounters with others and in relationships based on the principles of equality and the common good. Practicing respect and dialogue between faiths and cultures enriches and improves the cohesion of our communities.
These principles are very much the same that we defend in Indaba-Network, so let’s spread the word and convert it into everyday practice in our communities and our common struggle as active and responsible citizens of the world.
Eduardo Missoni
Linking ethics, citizenship and democracy
Posted in Citizens, Organizations on April 24, 2011
In his last book, “La Voie. Pour l’avenir de l’humanité” (The Way. For the future of Humanity, January 2011), Edgar Morin, a renowned French sociologist who defines himself as “a transdisciplinary and indisciplined thinker”, stresses the fragility of democracy and the tremendous, lifelong, constant and possibly intergenerational effort needed to consolidate it. Democracy is not purely an issue of free elections, nor merely of separation of the legislative, the executive and judiciary powers, it is necessarily based on open debate, freely expressed plurality of ideas and beliefs, as well as respect for individual and collective rights. But to thrive, democracy needs to be nurtured by active, participatory citizenship.
Playing an active role in their local community, organized groups of people can significantly influence decision-making. A committed and visionary youth, capable of critical thinking, is a crucial element in establishing and consolidating democracy. Furthermore, in a globalised world, local activism needs to be constantly associated to global awareness, as most global events do have a direct impact at the local level, and the contrary is also true. For example, the destruction of the forest in the Amazon or in Indonesia is affecting the climate globally. Nevertheless, it is our careless consumption of paper and our excessively meat based diet that contributes to the destruction of those forests. As “citizens of the world” we need to develop the capacity to transcend localistic approaches and engage with global problems. The first step, however, is the daily widening of our horizon, thinking “we” rather than “I”, being inclusive rather than exclusive, considering the effects of our decisions and behaviours on others. What will be the contribution of my action to the common good? Who will benefit and who will suffer from it? Asking ourselves these questions and resolving to pursue the common good represents the basis for ethical, responsible behaviour, and for a truly democratic society.
Critical thinking, openmindness, a sharing attitude, active participation, plurality of opinions, and respect for agreed upon rules are also the pillars of democracy and good governance in any organization, from the small group of friends sharing a local initiative to worldwide, structured major institutions.
Are those principles also the pillars of your organization? In your group, do you openly engage in debates where all points of view can be freely expressed and taken into consideration? Did you work out an agreed upon set of rules, and are they regularly applied and respected? Are decisions taken transparently and through the full participation of all members of the group? Is anybody discriminated against or excluded from the decision-making process? And, are decisions taken pursuing the common good of your group, your local community and of the world as a whole?
Responsibility and solidarity are at the origin of ethics, and should orient both organizations and society as a whole. In fact, Morin points out: “The regeneration of ethics cannot be separated from the regeneration of citizenship, and the latter cannot be dissociated from a democratic regeneration”.
Eduardo Missoni
Welcoming diversity
Posted in Uncategorized on December 10, 2008
By Dominique Bénard
We are afraid by people who are different from us. Spontaneously we perceive them as a threat and we despise or mock them. That was the reason why the first theories about racism and eugenics appeared when, in XIXth century, Europe was facing the diversity of cultures and civilizations. They were, in particular, developed by Joseph Arthur de Gobineau (Essai sur l’inégalité des races humaines – 1855) and Houston Stewart Chamberlain (Genesis of XIXth century - 1899). Chamberlain argued that the “upper race” described by Gobineau (‘Indo-european’ or ‘Aryan race’) was the ancestor of all ruling classes in Europe and Asia, that it never disappeared and remained in the pure state in Germany. Unfortunately, these delirious ideas inspired Adolf Hitler and led to the Holocauste of Jewish people, and the killing of thousand of gays, gipsies and disabled people.
The concept of human races is not scientific. Today, there is only one human species, homo sapiens sapiens, which appeared 100,000 years ago and spread all over the world. What characterizes the human species is its incredible adaptability to all environments from frozen tundras to Pacific islands, from sandy deserts to wet forests. Bantus or Inuits, Aborigines, Caucasians, Amerindians, Polynesians or Hans, whatever is their skins’ colour, their cultures, their languages, their beliefs, all people over the world belong to the same species and share the same genes and similar physical, intellectual, emotional, social and spiritual resources.
We’ll have to put an end to racism and xenophobia.
Refusing diversity, being afraid by foreigners, despising who is different, all these attitudes have only one origin : ignorance. It’s enough that a youth group has the opportunity to share foreign people’s life for some days and in their hearts the fear of differences is replaced by a deep feeling of brotherhood and belonging to the same human family.
The degree of civilization and spirituality of a nation is measured by the way they welcome people who are different either because of their culture, their religion, their ethnic origin, their sexual orientation or because they are ill or disabled.
The world will really change when everywhere young generations will rise up against old prejudices and fears, ancestral barriers, fake historical evidences which divide people and keep alive hatred. This is why the gateway to the World Citizens programme, that Indaba-Network proposes, is active travelling and discovering various people and cultures.


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